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Submissions sought for a collection of narrative nonfiction stories focusing on the distinct nature of  “coming out” in the South. We are interested in many themes covering the full scope of “coming out” experiences, from the tragic to the hilarious. Nonfiction stories and essays may weave thematic threads such as sexuality, race and ethnicity, gender, religion and spirituality, and socio-economic class as uniquely experienced by southern LGBTs.

 

We are looking for fresh takes on the LGBT aesthetic of “coming out.” Give us a glimpse of an illuminating moment or an emotional passage from your gay, lesbian, bi, trans, or otherwise queer, southern life. Topics may cover family, friends, falling in love, overcoming obstacles, parenting, legal issues, discovery, orientation, passing, not passing, inspiration, socializing, growing up, or other themes we haven't thought of yet.

 

We've all got a story to tell. We hope you will share yours. Many of us have left the South since our childhood or since “coming out.” All whose primary “coming out” was experienced in the South, in relation to a southern family and community, regardless of their current residence, are encouraged to submit their story.

 

For purposes of this work, we consider the South to be the states of Alabama, Arkansas, Florida, Georgia, Kentucky, Louisiana, Maryland, Mississippi, Missouri, North Carolina, Oklahoma, South Carolina,  Tennessee, Texas, Virginia, and West Virginia. Writers may submit narratives in the form of memoir, personal essay, literary journalism, cultural commentary, or take other approaches of your own invention. All nonfiction submissions will be considered. NONFICTION ONLY; NO FICTION, PLEASE.

 

 

 

The Title

 

Crooked Letter I comes from the chant that many from the South may remember.  Growing up, we were taught to spell Mississippi by singing: 

 

How Do You Spell Mississippi?

 

"M - I - Crooked Letter - Crooked Letter - I - Crooked Letter - Crooked Letter - I -

Hump Back - Hump Back - I".

 

And That’s How You Spell Mississippi!

 

Many of us felt or were considered the "crooked" ones, or the ones a bit off kilter, in our families, schools, churches, and communities.  Like the letter S, which couldn't have its own identity in the song and had to be represented by the term "Crooked Letter," we were often represented by others--and sometimes by ourselves--in a way meant to make them more comfortable, but often causing a great deal of pain for us.  Surviving and thriving entitles us to take back the chant, as we have taken back so many other epithets thrown our way over the years.  We have earned the right to embrace our "crookedness," even to celebrate it.  No straightening out needed! 

DEADLINE EXTENDED  —  FINAL DATE FOR SUBMISSIONS IS MAY 1, 2008